The liver mirrors heaven.
----Ancient Babylonian proverb
In the early Babylonian and Arabian languages, the liver was treated as a blood storage organ which equals to life, containing soul, emotion, and intelligence. People were used to using “liver” instead of “heart” to express their feelings. In the Lamentations, the mother said, “My liver was dropped on the ground,” to express her heartbreak feeling when her child was taken from her. The superior position of brain and heart were founded by Plato’s Timaeus. But Plato also regarded the smooth and bright liver as a reflection of the mind’s reason and a supervisor of the belly’s desire. In the Assyrian civilization, the ancient hepatoscopy treated the goat’s liver as a mirrorof heaven, a reflection of God’s will, and the connection between people and the heaven. The prosperity of this kind of augury also promoted the development of ancient medicine and astronomy. According to Huang Di’s Canon, “The liver reflected on the eyes”, both the liver and the eyes are organs reflecting “images”: one reflecting the outer world, the other indicating the mind’s reason and the God’s will.
In all the human organs, the liver has the most robust regenerative capacity. This concept has constituted the basis of modern liver surgery and liver disease treatment, and a significant research subject of regenerative medicine. In the Greek mythology, Prometheus was bounded on the Caucasus mountains, every day his liver being pecked by a vulture and every night his liver growing anew. The punishment was thus carried on. The constant rebirth of the liver prevented the end of the God’s life. Although bitterness was stuck in the clock, hope for changes of destiny was saved. The liver was like “Elpis” left in the Pandora’s box, existing in the story, as well as our bodies.
The concepts of “mirroring” or the images about “hope” with regenerative capacity, all overlapped with the modern medicine’s understanding of the practices on the liver. These notions form a complicated and gigantic civil network. The exhibition tries to combine those previous texts, modern medical explanations and the images of livers. How to make the reflective liver reflect images? How does mirror reflect itself? What does the neutral hope mean to us? All these notions of the liver add to and overlap with an image of the liver--recovering, restoring, repeating, reviving and complicating. Antonin Artaud said, “Double image is a recreation of self, an endless building of subjectivity, unapproachable and without purpose.”
The liver mirrors heaven.
----Ancient Babylonian proverb
In the early Babylonian and Arabian languages, the liver was treated as a blood storage organ which equals to life, containing soul, emotion, and intelligence. People were used to using “liver” instead of “heart” to express their feelings. In the Lamentations, the mother said, “My liver was dropped on the ground,” to express her heartbreak feeling when her child was taken from her. The superior position of brain and heart were founded by Plato’s Timaeus. But Plato also regarded the smooth and bright liver as a reflection of the mind’s reason and a supervisor of the belly’s desire. In the Assyrian civilization, the ancient hepatoscopy treated the goat’s liver as a mirrorof heaven, a reflection of God’s will, and the connection between people and the heaven. The prosperity of this kind of augury also promoted the development of ancient medicine and astronomy. According to Huang Di’s Canon, “The liver reflected on the eyes”, both the liver and the eyes are organs reflecting “images”: one reflecting the outer world, the other indicating the mind’s reason and the God’s will.
In all the human organs, the liver has the most robust regenerative capacity. This concept has constituted the basis of modern liver surgery and liver disease treatment, and a significant research subject of regenerative medicine. In the Greek mythology, Prometheus was bounded on the Caucasus mountains, every day his liver being pecked by a vulture and every night his liver growing anew. The punishment was thus carried on. The constant rebirth of the liver prevented the end of the God’s life. Although bitterness was stuck in the clock, hope for changes of destiny was saved. The liver was like “Elpis” left in the Pandora’s box, existing in the story, as well as our bodies.
The concepts of “mirroring” or the images about “hope” with regenerative capacity, all overlapped with the modern medicine’s understanding of the practices on the liver. These notions form a complicated and gigantic civil network. The exhibition tries to combine those previous texts, modern medical explanations and the images of livers. How to make the reflective liver reflect images? How does mirror reflect itself? What does the neutral hope mean to us? All these notions of the liver add to and overlap with an image of the liver--recovering, restoring, repeating, reviving and complicating. Antonin Artaud said, “Double image is a recreation of self, an endless building of subjectivity, unapproachable and without purpose.”