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研讨纪实|非常道——王秉复艺术求索六十载...

2020-01-10 65 people interested

由中央美术学院主办、中央美术学院美术馆承办的“非常道——王秉复艺术求索六十载” 展览于2019年12月13日在中央美术学院美术馆2A展厅展出。12月19日,围绕展览展开的学术研讨活动在中央美术学院电教学术报告厅举行。研讨会分为上下两场,发言者从各自不同的研究领域及立场出发,为听众提供了思考王秉复绘画艺术之“道”的丰富视角,从宏观与微观两个层面,对王秉复的笔墨语言、教学观念进行了多方位的剖析,对具体作品及创作语境进行了生动还原。 常道之“道” 《主流中的潜流——谈“非常道”展览的策划》李垚辰(中央美术学院) 此次演讲是想要剖析“非常道——王秉复艺术探索六十载”展览策划中的思考演变过程与展览的生成过程。这次展览缘自王秉复先生的代表作《世说新语》的捐赠,整个展览经过了近一年的筹备。区别于王秉复之前的展览方式和关注点,此次展览从作品数量、关注的学术重点,以及展陈叙事线索方面做出了不同考量,希望从全新的策划角度切入王秉复先生的艺术。探讨王秉复艺术在主流艺术传统中的传承和价值。《世说新语之风起浪湧》  34×22.5cm  纸本设色  1984年  中央美术学院美术馆藏策划过程中,《骨法发微》教材讲义对于策划团队特别有启发意义,使此次展览的目标更加明确。《骨法发微》是王秉复讲授传统线描的讲义,总结了自己对于中国骨法(线描)的认识,并深入浅出的向学生讲述最基本的线描方法和绘画知识。可贵的是他综合运用了20世纪的考古发现,吸纳了自新石器时代至唐宋的造型艺术资料,与传统宋元以来文人画传统一同来探讨中国的“骨法”传统,切入了中国传统绘画中的核心问题。《世说新语之支公好鹤》  34×22.5cm  纸本设色  1984年  中央美术学院美术馆藏我们认识到,王秉复的绘画并不“怪”,他继承了叶浅予、蒋兆和等名师的绘画思想,一直进行着中国绘画传统继承的研究,只不过,他更多的将视点投向民间,发现了新的营养,借鉴民间传统的方法与样式,他选择了一条不同于文人画传统的道路,他的探索可以称之为“主流中的潜流”,为当代中国画教学做出了巨大贡献。所以,策划团队最终决定以“骨法”为中心和线索,进行展览的结构组织和展示安排。《世说新语之神情开朗》  34×22.5cm  纸本设色  1984年  中央美术学院美术馆藏展览分为四个板块“学法——美院五年”“悟法——骨法发微”“用法——古事新画 教学相长”“多彩人生——王秉复年表”,汇聚了自1955年至今的作品200余件,展示了王秉复艺术探索中的各个侧面,揭示王秉复艺术探索的价值,使观众可以更直观,更全面的理解王秉复的艺术世界。《循道而行——王秉复老先生的笔墨造形与中国画之道》邓锋(中国美术馆)王秉复自号“常道”。陈鼓应在《老子今注今译》中将“常道”解释为永恒不变的道,朱谦之在《老子校释》中将“常”解释为变化中的不变,《周易程氏传》中则说:“随时变异乃常道”,强调不变中的变。王秉复的“常道”应该是恒变而恒动的。不变的“道”永远处于变动不居的辩证法中,这在王秉复的中国画创作中落脚为笔墨造形的根本和规律。王秉复的笔墨造型讲求骨法,加之写生之形的生动与写意笔墨的生发,它们共同构成了王秉复的艺术特征。笔法造形是周以前的传统,而写意笔墨是较晚近的现象。王秉复从个人角度将二者打通、融合,将明清以来写意笔墨的感受吸纳在线中。来自黄宾虹、齐白石、甚至关良、李可染的近现代传统对他的影响极大,王秉复以反向的方式将它们与早期造像传统结合,由此打通了自己的“道”,这与黄宾虹在《笔法图》中一钩一勒间的回环往复生长延绵有异曲同工之妙。《形神“手法”与笔墨“常道”——王秉复人物故事画与形象叙事的常态化表达》于洋(中央美术学院)王秉复的作品使我联想到与“文雅”概念和雅俗之辩有关的现象。多年前白谦慎先生写过一本书,叫《与古为徒和娟娟发屋》,这本书探讨的中心问题是:何为书法的经典?一种本不属于经典的文字书写,在什么情况下能够成为“书法”?以此来看,王秉复通过漫写与戏笔手法体现的笔墨趣味、自由表达,在表象上有意回避了文雅的程式,趋向于一种大俗大雅的境界。我们从王秉复的画中见到许多生动的元素,很大一部分来自这一民间传统。《世说新语之竹林七贤》  34×22.5cm  纸本设色  1984年  中央美术学院美术馆藏借用展览主题“非常道”的概念,在水墨人物画的笔墨叙事里或许存在“常态”与“非常态”两种状态。常态的情况下,现实意象通过笔墨语言的程式转换(形)与文人意趣的审美转换(神),由第一自然变为第二自然,成为创作主体心中的山水与图像。在这一过程中,图像与自然不自觉地被文雅化、或者说是规训化,形成一种强大的审美惯性。从非常态的角度来说,这一过程是可逆的,应该被反思和重构的,在拥有深厚的学院式系统积淀的艺术功底后,绘画者能够通过选择性的保留与取舍,形成带有自己强烈个性语言的非常态的“形神叙事”。这种“形神叙事”能够反过来与现实意象产生一种更为直接的互文关系。王秉复的创作正是以这样一种“非常态”的状态,为当下的美术创作带来了具有建构性的启示。《从〈笔谈王秉复〉说起》曹庆晖(中央美术学院)王秉复最引以为傲、也最受欢迎的是他的长篇水墨连环画,尤其是他的自传体水墨,纪录着王秉复的个人经历,同时也是与王秉复同时代、同呼吸、共命运的普通知识分子的传记。这些人大多生于30年代,青春岁月在红旗下渡过,上大学时遭遇政治运动,改革开放时已不再年轻。他们对时间的感受与别人不同,生怕辜负光阴,退休后面对社会商品经济大潮看不懂,也不搀和。《世说新语之晒书》  34×22.5cm  纸本设色  1984年  中央美术学院美术馆藏1956-1961年王秉复在美院,也是美院中国画系面临内外矛盾,政治压力巨大的时刻。何为中国画造型之基础?如何继承和发展传统?这些问题在复杂的政治、言论空间与人事、宗派的方方面面交汇。中国画系在这一过程中逐渐形成了今天所说的临摹、写生、创作三位一体的教学体系。王秉复遭遇人生的重大变故也是在这几年。谈到中央美院中国画系,总被不容置疑的贴上“徐蒋体系”的标签,事实上王秉复在美院的学习生活里接受了叶浅予、蒋兆和、李苦禅、李可染等一众老师的教导,广收博取。叶浅予的“八写、八练、四临、四通”,李苦禅的“金石笔墨”,蒋兆和的“笔笔相生”,都对王秉复发生着作用。时代的变化使我们现在能够重新回看这些艺术家,这也提醒着我们,需要在一个开放的环境中看待中国经验与中国故事。《常道的笔记体绘画之道》韩劲松(中国美术馆)《世说新语》是中国南北朝时期南朝刘宋临川王刘义庆撰写的一部笔记体小说,记录汉末、三国、两晋人物的言谈、轶事。小说文笔生动,记叙人物性格鲜活,篇幅短小精练,颇受后人推崇。鲁迅说它记言则玄远冷峻,记行则高简瑰奇。常道先生与《世说新语》深有共鸣,以文入画,不仅录其文,也拟其体,以简练笔墨记人叙事,风神潇洒,有魏晋风度,我称之为笔记体绘画。何谓笔记体绘画,我理解就是形式相对自由灵活,会讲故事,叙事志人不铺排,即使重大也举重若轻,以小见大。观常道先生作品,就有举重若轻之感。《世说新语之支公好鹤》  34×22.5cm  纸本设色  1984年  中央美术学院美术馆藏常道先生之画,笔简意赅,笔墨萧散松驰,看似漫不经意却饶有谐趣耐人寻味。上文下图,将古文学之美、古文字之美融进风趣不失古风的视觉解读中。互相映照表达出近乎智者默然神会的领悟体验。这种笔记体绘画与20世纪早期画家李毅士创作的《长恨歌画意》较为相似,但这套黑白画还是属于连环画体裁,有连续故事情节。《长恨歌画意》用明暗写实造型表现中国历史题材,但由于历史细节失实,曾受到鲁迅批评。《世说新语》则潜心研究古人衣冠、文物制度,达到考古而能入古,入古而又化古的程度。常道先生画《世说新语》自述:一是喜欢其文笔;二是了解基本历史知识,尤其是汉末、两晋的历史;三是对那个时期的美术有较深的领会,并且动手临摹过东汉壁画、画像砖、画像石、彩绘砖画、南北朝的壁画、石刻线画、敦煌、麦积山的北魏、西魏、北周壁画等,摸索出那时的造型规律或者叫“手法”,因而能进入历史文化整体语境去想象古人、表现古人,所以能得古人活气。一套《世说新语》绘画,因文学而触发画意,聊记心得而已,记录是唯一重要的,所以自然而然,通过记录而把传统活化,活化的有传统文化的内容,也有传统绘画语言这种形式本身。王秉复的绘画语言《复活的陶俑——王秉复先生的“跨媒介”绘画》张鹏(中央美术学院)2002年,王秉复出版了《古墓里的活人》第一辑,其中收录王秉复所绘陶俑149件。从50年代开始接触陶俑,王秉复一直辗转于中国各大美术馆、博物馆,借古抒怀。用王秉复自己的话说,画这些陶俑是要表现真实的人,让他们重生。通过将王秉复所画的陶俑与真实原作进行对比,可以看出王秉复如何从四个角度唤起古墓里的活人:1.角度择取中的今古对话;2.塑绘转换中的笔情墨趣;3.眼波流转中的传神阿睹;4.古色古香的色彩意象。王秉复在其中做了两种转换:一是从塑到绘、从立体到平面的中国传统艺术语言的跨媒介转换。二是从幽暗黄泉向明朗的人世间的转换。在这双重转换间可以看出中国传统绘塑结合的思维方式与整体艺术观。《古墓里的活人》选页《从“公众”到“人民”——读王秉复〈帅府园老美术馆的展厅内〉》徐梦可(中国美术馆)王秉复的《帅府园老美术馆的展厅内》作于1958年,表达了一个更加开放的、面向“人民”的公共空间。陈师曾的《读画图》与之类似,被视为中国传统绘画和“公众”进入公共空间的一次表达,画中记录了1917年北京文化界在中山公园举办展览筹款赈灾的场景。杜朴、文以诚在《中国艺术与文化》中提到《读画图》时表示,这幅作品显示了机构组织填补家庭与政府间的空缺的作用。有趣的是,王秉复的这件作品创作于大跃进时期,在这期间,文化部发表了《关于大力繁荣艺术创作的通知》,表明要广泛开展展览活动。在王秉复与陈师曾的作品中,展览的组织者都是社团,它们在社会机构中不只充当着补充性的角色,而是承担着更广、更深的社会职能。《帅府园老美术馆的展厅内》  1958年从《读画图》到《帅府园老美术馆的展厅内》,从1917年到1958年,观画者的身份发生了很大改变。《读画图》中用于筹款赈灾的展览,吸引的多是精英阶层,而王秉复的画中,公众身份出现了改变,体现了50年代初美术制度建立之始的展览形象,这与现代性民族国家政策的制定紧密关联。《中国神话:王秉复〈钟馗〉与〈九歌〉中的“戏仿”》吴雪杉(中央美术学院)王秉复有大量带有摹仿色彩的创作,临写改绘某件前人作品。这类看似临摹的画作既带有学习目的,又是一种“去其熟而留其生动”的创造过程。他的钟馗系列作品就是基于大量临摹后的再创造,在图式、笔墨、内涵等多个层面与前人展开对话,又以一种若即若离的方式批判现实。《九歌》系列作品也可以看到类似技巧。《东君》用钟馗替代中国古画中的东君,《山鬼》把现代漫画式的人物形象嫁接到古代山鬼图式,在看似摹仿传统的同时调侃传统。“仿”是中国画古已有之的创作方式,王秉复把“仿”演化为“戏仿”,以他独特的方式实现传统写意人物画现代化的尝试。《九歌》之东君  48x59cm 纸本设色 2018年《法度与实指——王先生和〈刘姐的故事〉》张伟(中央美术学院)刘姐全名叫刘彦萍,2013年来到北京打工,被介绍到王秉复的画室做家务工作。工作之余刘姐表示希望跟王秉复学习绘画,当时的王秉复正在创作自传式作品《多彩人生》,就让刘姐讲述自己的生活经历,王秉复边听边构图,再由刘姐勾勒描摹的方法作画。最后刘姐完成了共60幅的《彦萍自画传》,画了那些让她记忆深刻的事件或情景,所有看到过的人都惊呼:堪比丰子恺!令人困惑的是,作品中刘姐对自己亲人情感的注入,使画面的生动性有时更胜王秉复。王秉复教刘姐学画的事件,似乎触及了艺术表达的两个核心问题:“实指”与“法度”。刘姐用自己切身、动人的经历构成了画面的内容,这表示“实指”;王秉复则运用自己的经验和功夫娴熟地为故事绘制构图,这代表“法度”。这两者恰巧是所谓当代与传统分别看重的东西。实(真实)、指(痛点)、法(技法)、度(控制)四个方面,在不同的艺术家处各有侧重,而王秉复是极少能将这四方面融会贯通的艺术家,王秉复的作品之所以具有当代性,是由于他的语言不仅与古人相通,而且与现实吻合,其中包含着艺术家毕生的修养、理解、掌控及态度。《一九五六年之美院》 28x38.5cm 纸本设色 2018年研讨会现场嘉宾与艺术家王秉复合影整理|胡炘融编辑|CAFAM官网编辑部图|袁慕晗 ...More

非网红意义的“红”——卡普尔作品的公共教育思考...

2020-01-07 86 people interested

身份杂糅的跨文化艺术家安尼施•卡普尔(Anish Kapoor),1954年出生在印度第二大城市孟买,他不到二十岁就留学英国伦敦的霍恩西艺术学院和切尔西艺术与设计学院,1980年代先后在巴黎、伦敦和美国马萨诸塞州举办大展,成为享有国际声誉的艺术家。1991年卡普尔获得英国乃至世界上最著名的当代艺术奖项——透纳奖,之后陆续在英国泰特现代美术馆涡轮大厅、法国凡尔赛宫、意大利罗马现代艺术美术馆、伦敦奥运会、芝加哥世纪公园等地实施过他那充满了东方精神,并与环境完美结合的大型作品。安尼施•卡普尔卡普尔的父亲是“印度人”,母亲是“犹太人”,从小在印度的“基督教”家庭长大,青春期去以色列学习了“机械工程”,后来前往英国学习艺术,并且成为了一名“佛教徒”。他没有给自己设定文化坐标,经常强调“我只是在英国工作的艺术家”。但是从他的作品中,可以使人联想到上述诸文化之间的影响,以及互相的杂糅、隐喻和变迁。此次到中国展览,在中央美院这样一个艺术界著名在大众视野稍显陌生的学府,以及极能代表中国传统文化又具当代展览功能的太庙艺术馆展出,对艺术家及其作品而言,具有了前所未有的中国文化的维度,使作品的内涵和外延都更加丰富,足以激发更多的联想;对中国的观念艺术创作,公共美育的深层次思考,也有着与众不同的意义。壮美,凄美且唯美的“交响乐”一进展厅,观众会被巨大的装置《致心爱太阳的交响乐》吸引,三条错落摆放的机械传送装置高约十米,在当代艺术的作品中应该算是巨无霸,其体量和可以四围观看的视角给人带来的冲击和震撼绝非常规体量的作品可比拟。传送带的目标是那个巨大的红色“太阳”,以日晷般的样貌被安置着,这种红色不是朝霞或者晚霞的美好色调,也不是传统意义上的中国红(朱砂或胭脂),对比那件回应路易十四“太阳王”称号的不锈钢抛光雕塑“镜面太阳”,仿佛带着一种机械和血色的意味。传送带的终点离“红太阳”有一定的距离,形成了一种视觉和结构上的“荒谬”,也给这种关系一种动态的联想。《致心爱太阳的交响曲》  中央美术学院美术馆  拍摄:李标即便在我们观看作品的时候传送带没有启动,仍然可以想象当机器运行时,在展厅内外猛然听到一声巨响后对感官的震撼。血红色的蜡块通过机械传送,落下后砸在另一个蜡块上,每块蜡都有了重重的摔痕。从蜡块的数量上而言,无论是源源不断地添加坠落,堆积成一座山,进而接近甚至淹没那尊红太阳,抑或将现场数百十块半米见方的蜡块反复传送,最终蜡块轮廓都将消散,血肉模糊……两种维度都是对工业、社会和时代变迁中的个体命运做了生动的描述。艺术家说这组作品借助了古埃及的金字塔结构,也可以让人联想到各个版本的远古神话、工业建设、社会运动和肉搏战争。客观而言传送带上的当事者,无论是搬运者、传送者、坠落者,无论最终能否触达终点,其过程都很壮美;从更广阔和宏大的维度讲,坠落的结局是凄美的、悲壮的。跳脱出来看,艺术家在用一种唯美的、涅槃的语言进行表述,各个元素的状态最终都归于寂静和弥散。精致,变幻且浪漫的“单细胞”三楼大厅的中央是一件六七米高的立方体,红色中间窝型凹陷,移步换景后黑色面板中间有红色扁圆深窝的结构。从当代艺术的观看经验而言,这是和材料美学、女性或生殖有关的作品。一篇展览评论中有句话说的很好:“颜色的力量是神奇的,且有力量的,它与空间和形状结合起来,便能制造一种吸引人走过去,再走近一点的冲动。”确实,这件周围开阔的方盒子首先吸引了孩子们的兴趣,跑过去之后发现是完全可以走进内部的神奇结构,大人在内部站立都非常宽敞,并被正红色所笼罩,中间横亘着金属感的流动曲线,也可以联想到有规律的内在秩序,循环往复的运动轨迹。孩子们在里面被映得通红,充满了好奇和专注,还原了母体之中的状态和样貌;广意地延展到人类和宇宙空间的关系、生命的璀璨,这不同于那种直视、放大、甚至是夸张性器的语言方式,用引起人们“不适感”或者“罪性”让人思考的创作理念。《将成为奇特单细胞的截面体》  中央美术学院美术馆  拍摄:李标这件作品名为《将成为奇特单细胞的截面体》,张子康馆长评论说“卡普尔是一位营造大师,重新定义了时间与空间全新的维度。他将作品保持在一种行进中的状态,允许时间与空间自由生发。他通过视错觉与材料语言的特殊组合,打破时间和空间对作品的制约性,时间与空间不断变幻的动态关系互相探寻,开启作品自身蕴含的强大力量,给予观众不同时刻不同角度都完全不一样的感知。”直观地说,卡普尔用的材料仅仅是红色的P.V.C,外面看起来是坚不可摧、意味深邃的工业甚至金属质感,内部看起来轻盈甚至脆弱,但却生动地表达了生命、母体的奇幻和美丽。对比他的个人美术史,从1980年代起开始用固体和石头雕塑有孔径和腔的作品,以及最近引起轩然大波的讽刺路易十六王后《肮脏的角落》,其中隐喻的物质与精神、光与黑暗、肉体和身心、男性和女性等多重元素,都是艺术家创作中的一个面向,属于唯美且深刻、多维的“女性美学”,和前文描述的宏大叙事的“工业美学”,以及后文描述的带有血腥、暴力但却诗性的“生命美学”颇有不同。悠远且诗意的“红色家乡”《我的红色家乡》(蜡、油基漆、铁制臂、发动机)在美术馆的四楼展出,观看时没有启动因此没有看到完整的过程,但是通过后来的文本阅读还是被深深地震撼,这应该不是大众心理学中因为遗憾而产生的魔力。古往今来有太多作品让观者无法亲临,却仍可以引发深刻的思索和无尽的联想,对教育者和研究者而言,借助资料和文献进行研究本身就有无穷的乐趣,并且当今科技的发达和各样艺术研究手段的丰富足可以提供肉眼无法企及的内容。当然,那些有幸亲临原作仔细观摩的人会得到更多现场的感受,深刻的记忆和多元的激发,正是博物馆教育和面对原作的独特意义。《我的红色家乡》  中央美术学院美术馆  拍摄:李标25吨红蜡是一个巨大的体量,因为在不断地搅拌和形塑,血红色的蜡质骨肉模糊、魂飞魄散,会引起观者的不适和不安;发动机不知疲倦的响声,带动机械臂无情地碾压,不再是工业美学的秩序,而是一种暴力和无情;现场弥漫着工业蜡的味道,全然不是生日蜡烛的奶油巧克力般甜蜜;观者可以环绕着作品俯瞰,或远或近,或超然或介入,又俨然一种“上帝视角”。对比卡普尔2015年的《射击》那尊加农炮向墙角发射的红蜡造成的惨烈而言,这件作品虽然继承了工业美学的碾压,形式上却可以联想成一架唱机,消解了其中的悲剧美学,或悲或喜对观者来说都是一种局外事,对个体记忆和人类历史而言,所有细节都将变的遥远且模糊,只有创造者自己才能知晓和预知生前身后事。媒材的边界和精神的意义图片拍摄于中央美术学院美术馆  拍摄:庄双博卡普尔是一位善用材料和形式的高手,多种元素在他多元的身份背景和思维意涵中表现了无穷的张力和广泛的链接。在本次展览中我尤其关注和思考的材料元素有三:首先是“红蜡”,这是一种软质,可变的质料,其长方体的块状和被碾压的痕迹很容易让人联想到躯体,以此延伸到人类的物质性和脆弱性。在巨大的工业场景和时代洪流中,这种个体的命运又变得趋同和消散,仔细想想,伟人和小丑,巨人和婴孩,哪个不是短暂的存在,如流星贯夜,唯有永恒的规律和璀璨的思想得以长存,在艺术家的作品中亦如诗如画,引人深思。实际上“蜡”这种材料,古代埃及和欧洲中世纪的作品中已经广泛的使用,不仅是作为蜡笔和冷热融化技法出现,而且本身形成的光泽、肌理就有了一种独特性,进而形成了一种宗教绘画特有的样式。德国著名艺术家博伊斯(Joseph Beuys,1921-1986)在作品中也曾经使用过“蜂蜡”,作为一种带有日耳曼传说和西伯利亚萨满意味的物质,也是把蜡本身(结合黄油和蜂蜜)当作材料使用的一位典范。对比而言,卡普尔作品中“蜡”的使用和表达,代表了一种新的方式,对当代艺术的创作者而言,能在自身经验和延展广度上做更深刻和多元的思考,也是值得参考和借鉴的。《狭板》  太庙艺术馆享殿 拍摄:李标卡普尔作品媒材中的另一个独特性是“镜面金属”,其中以不锈钢本色的居多,三楼展场中“细胞体”另一侧集中展示的作品方案里也悬挂了一件直径盈米的镜面,而太庙展出的柔美椎体、巨大斧头、凹面镜都属于此类。这种“镜面”本身有一种材料的共性,可以消解创作者的因素,但是通过形式又可以明确表现出艺术家语言的独特性。央美馆三楼的展场中也有一件小的红色镜面雕塑,仿佛种子的形状,流动的弧线和反射出的管灯、白墙、人影和孔洞本身变相得益彰。他最著名的镜面不锈钢金属作品当属芝加哥千年公园的《云门》,“豆子”高33英尺(十米),重110吨,柔和简约的形状在远观时灵动可爱,走到下面又充满了压迫感和不确定性。卡普尔的高明之处是选取的特别样式,加上对布展场域的选择和文化延展,像极了禅宗或东方哲学。实际上这种镜面金属本身都有一种形式的指向和直观的意义,作品本身的形式,静止不动的任何物体又都客观地映在其上,随着作品或直或曲的表面动向,把周遭物体进行了有规律的变形,而现场的任何流动都可以改变作品表象的元素。使我和他者、变与不变、空幻与永恒,甚至更广阔的矛盾元素都得到巧妙的承载和言说,与任何人,任何物都可以关联,形而上地讲,任何关注者的“念力”都可以作用其上。图片拍摄于太庙艺术馆享殿  拍摄:李标卡普尔青年时代在以色列学习“机械工程”,经历了1970年代巴以之间连绵的炮火,英国工业建设的如火如荼,以及世界范围内办展览而对社会变迁的思考,使得他作品中“运动”的元素使用得非常巧妙,这不仅在前述的装置作品中有生动的表达,在美术馆三楼的另一个房间中名为《远行》(土、色粉、挖掘机)的作品中更为有趣。我五岁的小儿子远远发现了那辆漂亮的蓝色挖掘机,卡普尔式的经典红色在蓝色的映衬下血腥味道减弱了许多,反而多了些神秘,据说这是他在印度发现了当地的矿物颜料能散发出一种特殊的“内部能量”,这种颜色本身就多了一种动态的意味。当天的挖掘机没有开动,但是完全可以想象它在这片“广袤”的红色上运动起来发出的声音,翻斗升降的机械声,倒下东西的沙沙声,四周观众的好奇声,谈笑声,甚至加上闪光灯的曝光……但这架挖掘机只管专心工作,其体量也不是那种大型机械的破坏感,反而是多了几分童趣和顽皮。或许挖掘之处全是搅拌均匀的红沙,仔细观察你会发现周围还有本色的沙土,不知是施工的痕迹还是艺术家本人有意为之,这件作品呈现了一种卡普尔式的深刻,对历史和真相的执着,对不断掩盖和日渐暴露的隐喻,对时过境迁、亦真亦幻的巧妙表达。展厅中间有一堵墙,从另一个空间看过来又形成了动与不动,在或不在的悖论,结合这个展厅曾经举办过的各种展览,中国社会和世界历史中的各种故事,这辆充满童趣的挖掘机,仿佛希望能挖通楼板,穿过时光隧道,探究其中滋味。《1000个名字》 太庙艺术馆享殿  拍摄:李标这场著名的大展就要接近尾声,很多人或许无缘到现场直观感受,所幸作为普通观众可以有一种艺术爱好者和学习者的心态,而不是鉴定者之于真伪,创作者之于语言,策展者之于环境所必须看到原作的要求,完全可以跳脱艺术语言和艺术观念的谱系,去感知思想的延展和深邃,公共意义的触发和蔓延;也不是理论家般的概念评论,史论家般的古今定论,与各位普罗大众一样,和所有不能到现场者一样,以艺术语言为媒介,以文化和思想为线索,借由资料进行研究和思索,这正是美术馆公共美术教育的意义,也是借由艺术进行学习和思考的便利。写这篇文章时,京城的暴雪正在来的路上,央美、太庙都呈现出更加纯洁、朴素和充满了中国味道的风景。这场展览,在这片广大的国土,勤奋的人民和悠久的文化也升华了卡普尔的“艺术哲学”,对观看者个体(无论是在现场还是通过其他文章和资讯)的思想和文化产生了作用,乃至对公共层面产生了非常有价值的对话,这是中国和卡普尔之间的一种积极的意义和历史中的真实。文 / 谭秦(教育学者/独立艺评人) ...More

是否还需速写? “淬砺求实,以真为师——潘世勋的速写与油画”展览研讨会纪实...

2019-12-23 185 people interested

2019年12月5日下午,以“潘世勋的速写与创作教学”为主题的研讨会在在中央美术学院油画系会议室举行。该活动是中央美术学院美术馆正在进行的潘世勋个展“淬砺求实,以真为师——潘世勋的速写与油画”系列活动之一,参会者包括潘世勋,油画系、国画学院、版画系、基础部等学院各部门教师及油画系在读同学,油画系副主任、一工作室主任胡建成教授担任研讨会主持。不同于多数由美术史学者、艺术批评家参与的理论性学术会议,此次会议更接近一次师生之间关于教学方法的探讨,以及艺术家之间围绕创作实践经验的交流。 ...More

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Around Leonardo. Pupils, followers, imitators...

2019-09-10 512 people interested

This is an exhibition that— in the year of the celebrations of the five-hundred-year anniversary of the death of the Renaissance genius — focuses on the artistic and cultural climate generated by him in his time that from today (and until August 25) proposes in Venice the Levi Foundation in Palazzo GiustinianLolin. “Leonardo e la sua grande scuola” (“Leonardo and his great school”)— this is the title of the exhibition curated by Nicola Barbatelli— exhibits in fact 24 works that illustrate above all the personality of the so-called “leonardeschi”(“Leonardesques”), some of who attended his workshop in Lombardy, when he was in the service of Lodovico il Moro, and the works by the “leonardeschi” largely crystallized on the master’s style, remaining at a sidereal distance from him. However, they had the great merit of spreading, through their travels, the innovative style of Leonardo also in areas outside from his journeys, like Giovanni Agostino da Lodi (not present in the exhibition) in Venice, Bernardino Luini in Switzerland or Cesare daSesto in southern Italy and Rome.This is also remembered by a historian of Venetian art such as Giovanna NepiScirèin one of the essays accompanying the exhibition’s catalogue (still in print).The works of some of them, from Bernardino Luini to Cesare da Sesto, to the beloved pupil Salaì, to Giampietrino to Marco d'Oggiono, are precisely in the Venice exhibition. In some cases, with works of high level such as “Marta e Maria Maddalena” (“Martha and Mary Magdalene”)or “Maddalena con vaso d’unguento” (“Magdalene with an ointment vase”)of Luini, in particular for his ability to combine Leonardo’s sfumatowith a kind of metaphysical rigour that pervades his figures. And  exactly Magdalene herself is represented in one of the symbol-pictures of the exposition, the “Maddalena discinta” (“Bare-Breasted Magdalene”),that next to the preponderant hand of one of the Leonardesques — perhaps Marco d’Oggiono for the curator, perhaps Giampietrino for a great Leonardo scholar suchas Carlo Pedretti, recently passed away — could also see the hand of the master. Peculiar also a large “San Gerolamo in penitenza” (“Saint Hieronymus Penitent”)by Cesare da Sesto, who enriched Leonardo’s language with revivals from the classical art and from Raphael.The Leonardesques’ distinguishing feature remains — variously declined — the compositional smoothness, the use of sfumato, the diffuse illumination, the melancholic beauty of the subjects, the ambiguity of the faces. Leonardo’s sure presence in the exhibition is however represented by a fragment of a study drawing for the lost fresco, “Battaglia di Anghiari” (“Battle of Anghiari”)— of which the Gallerie dell’Accademia exhibit in this period several sheets — and by that of a “Testa di uomo” (“Man’s Head”), gone over again by the hand of a pupil of the artist. The director of the Levi Foundation, Giorgio Busetto, the president of the cooperative party Venice 2000 Foundation, Giuliano Segre and Francesco Stochino Weissof the Beijing Music Festival Arts Foundation yesterday presented in the opening ceremony. As a matter of fact, the exhibition, after Venice, will fly to China, to be shown first in Beijing starting from the early September, and then in other cities in China. In line also with the musical vocation of the Levi Foundation, in the Chinese stages it will also see musical interludes with the Ugo and Olga Levi Venice Ensemble with students of the Benedetto Marcello Conservatory, that will perform Renaissance music with vintage instrumentsand also passages of Chinese tradition.Enrico Tantucci ...More

To Hold a “Knowledgeable” Exhibition - Taking “Exhibition of Selected Works from the National Beiping Art School Period” as an Example...

2019-08-07 497 people interested

The “CAFA Art Museum (CAFAM) Collection Series: Exhibition of Selected Works from the National Beiping Art School Period” (“National Beiping Art School Exhibition” or “the Exhibition”) is a trademark CAFAM collection exhibition since 2012. It has received good response and acclamations from the society. The Exhibition is one of the few monographic collection series in the domestic art museum world. It is a program worth exploration and reference, in the aspects of its selected topics, exhibitions, academic research, publicity and exhibition period. The article will analyze the intellectual and academic qualities of the exhibition’s content and structure.Living in a world filled with thousands of various exhibitions, including the collection exhibitions, we are still struggling to find meaningful ones in them. It is partly due to the limited level of exhibited artworks, but is further because of the out-of-date curatorial ideas and the result of which, lack of exhibitions with substance and reason. In an era of information explosion, when the information people receive increases greatly, the audience are no longer satisfied with the superficial image of artworks. They have more need for the cultural concept and creative intentions behind the world. The quality of the exhibition’s effect lies in the curatorial team’s ideas, which decide every detail of an exhibition. CAFAM is one of the earliest to raise the idea of producing knowledge in art museums in China. It views the art museums as a public space that produces and provides knowledge, and regards “knowledge production” as the historical responsibility and profession of art museums: “Art museums should be a synthesis of ‘knowledge production’. Every action related to art and culture that happens in an art museum can build up the meanings and values of ‘knowledge’; Art museums should take the production of ‘knowledge’ as its starting point and core meaning.” Art museums have historical responsibility in social education. Its exhibitions represent the professional institutions’ perspectives and attitudes. Through exhibitions they lead to discussions about the artworks, promote research on relevant art history research and the dissemination of artistic concepts, for the public to acquire knowledge and new perspectives on art. This is an important channel for the art museums to practice its function. In this sense, when we hold exhibitions in an art museum, we need to consider what the audience need and what we need to show them.Under the guidance of such concept, every step during the preparation of the National Beiping Art School Exhibition is centered around how to study the collection, how to make the audience understand the artworks, the theme of “Beiping Art School” and how to help the audience understand the exhibition and learn knowledge. This is a common goal for all the collection exhibitions - with real content and attitude, to “study history and collection profoundly and structurally and form an ‘art history’ writing.” 1.  Cultural Responsibilities and Knowledge Production from the Perspective of the Selected Topics of the National Beiping Art School ExhibitionThe topics of collection exhibitions are very important. The topic is the guideline of an exhibition. A good exhibition’s topic must have high academic level, historical sense, and contain social thinkings about the history and modern time, so that it is fresh instead of cliche and powerless; so that new possibilities could generate from the historical collections, while new academic viewpoint and research result can be passed on to the audience; so that the audience could truly learn things and further push forward the art cause.Why choosing the topic of the National Beiping Art School Exhibition? CAFAM has given to it thorough thinking: First, National Beiping Art School is a miniature and milestone of the development of modern art education in China. In the foreword of the first series exhibition it says: “The National Beiping Art School will was not only the fine art education shrine that gathered the best teachers and students and represented modern Chinese art, but also a cultural front that advocated spirits such as art education for all and the combination of art and science.” Many important thinkings, events and figures of modern Chinese art history are interwoven with the history of the National Beiping Art School, especially in Beijing, without the knowledge of the School would make it difficult to understand art during the Republic of China period. Moreover, as the predecessor of CAFA, the School is the foundation of many of CAFA’s heritage. During its 30-year development in Beijing, it had established close relationship with Beijing’s cultural scene, and was one of a significant aspect of Beijing culture. Thus, the National Beiping Art School is an utterly important and meaningful topic in terms of modern art history. Meanwhile, it is also a paradox: As the first national art school of modern China, a nursery ground for a large number of talents, it is still perceived vaguely, shatteredly, and inadequately by the public and even the academic world. In a long period of time, knowledge and research on the Beiping National Art School was in its primary stage. Its historical meaning is still far from well dug into. In this sense, this topic has filled in the gap of Chinese art history, as well as the gap in most audience’s cognition of art. This is exactly the responsibility of art museums. In the early stage of preparation for the Exhibition, CAFAM took the angle of art history research, and tried to bring in a macroscopical and historic thinking. What the museum needs to do is more than the display of artworks, but more importantly to tell a history, to fill the gap in the audience’s knowledge as well as art history research.2. Knowledge Production and Communication of Collection Exhibition from the Perspective of Organization and Execution of the National Beiping Art School ExhibitionThe successful selection of topic has solved an important problem, but why curating such an exhibition? How would the museum hold such an exhibition and will it be able to successfully hold the exhibition? The answers lie in adequate preparation. Only with adequate preparation the exhibition will naturally happen.In the foreword for the first series exhibition that focuses on western paintings, it mentioned four fundamental works regarding the National Beiping Art School: First, the discovery of important artists and artworks; second, organization and protection; third, featured researches on the collections and the National Beiping Art School; digital archiving. It was because these works have made progress that CAFAM was able to begin the exhibition series. Regarding the execution of the exhibition, the curators hope every part of the exhibition could offer adequate information and effective knowledge for the audience, so that they could understand the exhibition in multiple perspectives and levels, and make new discoveries through the exhibition. To achieve this goal, the curators put great effort in the selection, writing and organization of the exhibition, with the hope that the audience could comprehend the essence of the art during the National Beiping Art School period, and construct a succinct but complete image of the School. (1) Choose angles and accurate positioning of the exhibition according to the practical contentThe National Beiping Art School displayed by the Exhibition almost has no trace in most people’s memory, and that’s why a great deal of image archives and researches are needed to enrich the School’s picture. It is a fine art school with comprehensive disciplines, including painting, music, theater and architecture; in its 30 some years history, there were numerous disciplines and complex staff and student groups, which makes it especially important to choose what content the exhibition would display. In recent years, paintings by the first west painting professors Wu Fading and Li Yishi, like Wu’s Portrait of Woman Wearing Qipao and Li’s Portrait of Chen Shizeng (Picture 9), and works by teachers of the later period such as Sun Zongwei, Qi Zhenqi, Wang Linyi are gradually discovered and organized. Adding the original collection of masterpieces by Xu Beihong, Zhang Daqian, Qi Baishi, Huang Binhong, Chen Banding, Chang Shuhong, Wu Zuoren, Ai Zhongxin, Li Keran and Li Kuchan, CAFAM is equipped with a fundamental collection of the National Beiping Art School period. However, the collection is mainly composed of oil painting, Chinese painting, sketches and pastel painting, which is limited in categories and not able to reflect a complete picture of the School. Even so, another research on teachings during the Naitonal Beiping Art School period indicates that these categories exactly echo with the two most important and longest-established departments - western paintings and Chinese paintings. It is based on this fact that the curation of the Exhibition highlights these two departments, in order to show the main image and artistic characters of the School. In order to fully present the highly distinguished conditions and developments of western paintings and Chinese paintings in that period, the exhibition took the form of series exhibition, and held two feature exhibitions separately for western and Chinese paintings.Exhibitions with a specialized angle might not be comprehensive or grand, but they have more advantage in offering effective knowledge and information to the audience. This is a very important function of collection exhibitions. (2) Select exhibited works by academic standard and professional knowledgeExhibited works are traditionally the main body and most important component of an exhibition. The richest and most emphasized content of any exhibition is the exhibited works. To curate a fruitful exhibition for the audience, we must select works with high artistic value. Many of the exhibited works at the National Beiping Art School Exhibition are very precious works with high academic and artistic value, most of which are exhibited for the first time; some have even filled the gap of academic studies, such as Wu Fading’s Portrait of Woman Wearing Qipao, Li Yishi’s Portrait of Chen Shizeng, Portrait of Wang Mengbai in the western painting sector; and Zheng Jin’s Fox, Magnolia and Peacock, and Chen Shizeng’s album in the Chinese painting. With these precious works once again entered the public sphere through the Exhibition, neglected masters such as Yao Manfu, Xiao Qianzhong, Wang Mengbai, Tang Dingzhi, Yu Shaosong, Yan Bolong, Qi Zhenqi, Fang Bowu were also discovered. In the academic world, these works provide more complete materials for research on art history and construction of fine art memory of the Republic of China era; in the social realm, the public enjoy the opportunity of gaining a more complete, honest and richer knowledge of the art of the National Beiping Art School.These works themselves were not labeled with “National Beiping Art School”, neither were they from the same source, so how did we select and gather them up? It was thanks to the extensive effort of exhibition organizers. Every search and categorization of a work is a transmit of knowledge. A especially good point of the National Beiping Art School Exhibition is the serious-minded organization of works based on fact checks. Each and every artwork selected for the exhibition conformed to the exhibition’s standards, and could reflect the message the exhibition would like to pass on. When the exhibition was first organized, CAFAM has clear and strict rules for the works to be selected: First, as the theme is National Beiping Art School, the works must be related with the School - works from the School’s teachers or students, with its date and information clearly recorded, though because of the immature development of researches on the School, we encountered a lot of difficulties in the fact check works. Moreover, the National Beiping Art School people usually generally refer to was founded in 1918 and merged into Central Academy of  Fine Arts in 1949. Since it stopped existing since 1950, with a lot of academic changes happening since then, the works by the right authors must also be created during circa. 1918-1950. This is to guarantee the original presentation of the School’s art styles and to reduce historical misreadings. In order to find most comprehensive collection of works by the National Beiping Art School’s artists, we on the one hand search for names in the School’s staff and student rosters; on the other hand, we went through resumes of artists collected by CAFAM, and located those who were related to the School. After strict screening of works, we selected works that accord with the exhibition standards. But even though, they were not the final selections (all of them were included in the exhibition catalogue for future academic studies). Only the most precious and wonderful artworks were eventually exhibited according to requirements of the exhibition standards and space. The exhibited works could most directly tell the audience what the National Beiping Art School was, and what are the works that could most represent the School. The process of selecting works were also a process of clarifying truth, a process of showing the real picture of works from the National Beiping Art School period. Furthermore, as exhibited works were strictly organized according to the chronological order of the artists’ birth date, it could clearly present the change of era, and make the audience understand more clearly the School’s development in different stages. (3) Organize history and academic background behind works from the perspective of academic research and audience’s acceptabilityAlthough the National Beiping Art School Exhibition was divided into two themes: western painting and Chinese painting, due to the lack of the public’s knowledge of the School, it would confuse the audience if we directly entered narration about the two genres. In this sense, it is particularly important to have a basic research and introduction of the history and development of the School.  Only when the audience understood that part of information that they would understand the artworks’ cultural meaning, historical and artistic value. So firstly, facing the problems of the School’s complicated history of being established and re-established by different governments during the Republic of China period, its confusing naming in different stages and even today, curators conducted basic but clear organization of the history of the School. In the opening exhibition (Western Painting), the curators set up several blocks that provide introduction of the School in text and pictures, to form a vivid, graphic memory of the School. I now list a few of the blocks below: 1) The National Beiping Art School Chronology organized by Cao Qinghui (Picture 14 & 15), which presents detailed time of every change of the School’s name, directors, administrative affiliations, and addresses; 2) Table of the Corresponding Relationships between CAFAM Western Painting Collection’s Authors and the National Beiping Art School History, made by CAFAM, which organizes the exhibited artists’ time of study or teaching at the School, linking abstract history events with concrete paintings and creating a whole piece of picture with the two separate parts; 3) Archives, photos, seals and part of the books collected by the National Beiping Art School Library (Picture 16 - 20), such as the sketch portfolio sent by Zhang Xian to the School in 1936, articles by Xu Beihong and others to mourn Qi Zhenqi’s death, reports on Qi Zhenqi’s death, the School’s 1928 yearbook, archives of all phases of the School collected by CAFA, and “Artworks in Overseas Collections” at the “Realignment” exhibition, etc. These precious and vivid materials carry a great deal of historical message  and traces, bringing the audience to the time of the School, and passing on abundant historical codes to the audience. Meanwhile, the first systematic exhibition of these precious archives further provide materials and fuels to the development of academic research. For instance, in the following “The National Beiping Art School and Art of Republic of China” symposium, a scholar spoke about the Line between the North and the South issue of the Republic of China art based on Zhang Xian’s sketch portfolio.As many artists of this exhibition were unknown to the public, the Exhibition also sorted out complete resume of each artist (Picture 21), including the artist’s photo, birth date and death date, birthplace, alias, education and work experience, and major academic propositions, and mostly importantly, their teaching time and positions at the National Beiping Art School. Through this resume, the audience would know the artists’ achievements, their relationship with the School, and the important roles these people played in the Republic of China art world. In both the western painting and Chinese painting sectors, the artists’ signs and inscriptions were recognized; especially in the case of the seals, preface and postscripts on Chinese paintings, we especially displayed the text recognized by professional scholars alongside the original artworks, so that the audience could compare the text with that in the paintings, to help themselves better understand the works’ intentions.Except for the above mentioned works and archives, the Exhibition also collected, and displayed relevant research materials of the National Beiping Art School, to provide academic researches with more clues and questions, which makes it a good practice of pushing forward research with exhibition. In order to explain the special characters of the School’s period, especially the relationship between teachers’ creative practices and theoretical research (painting studies), the Chinese painting sector of the Exhibition collected and exhibited the first editions of important essays and articles by the exhibited artists published in the Republic of China period. Some of these materials are already academic classics, but there were hardly any chance for them to be gathered together, especially their first edition; in this case, the Exhibition presented a special scenery by linking these articles together with the thread of the National Beiping Art School. Meanwhile, the organization of these materials also provide systematic clue to Chinese paintings created during the National Beiping Art School period and even the Republic of China period (Picture 22). CAFAM saw this exhibition as a platform to gather materials of value in all layers, and through categorization and organization it hopes to see chemical reactions in thinking and research.The Exhibition’s introduction and presentation of history and academic background shows CAFAM’s academic level and vision. Only when the historical relations of the artworks are organized and the stories behind artworks are well told, that the audience would find it easier to understand the exhibition and the knowledge behind it, so as for the effective communication of knowledge. (4) Conduct systematic and focused academic researches and guide the audience through the exhibitionOnly putting good artworks together won’t make a good exhibition. The real value of a work is the historical value and artistic value it carries. Thus the Exhibition proposes to conduct analyses on artworks not from the superficial and isolated angles of their content, techniques, but from their (art) historical background and development, and to appreciate different works and discover their charisma via comparison. Guiding the audience to appreciate artworks is both the museum’s responsibility and requirement for knowledge circulation. Feature research became the partly hidden and partly visible kite string behind, as well as the academic core of the exhibition. It is exactly this idea that the Exhibition would like to affirm, that we should show the audience content and clues through art historical researches, and tell the audience what to see and how to see. All the research of the Exhibition series was centered around the National Beiping Art School’s history from the perspectives that the audience could easily understand, to re-organize the chaotic and complicated history events, and provide the audience with essence of artistic development below the surface.The academic focus of the exhibitions are clearly set according to the paintings’ genre and time. All three exhibitions include Associate Professor Cao Qinghui’s simple but profound feature research. Such a significant research body, tailored specially for an exhibition, is a rare case. In the western painting sector, Professor Cao Qinghui wrote an essay titled “Mainstream, main thread and others”, in which he conducted analyses on collected works and their authors, while linking them to the development of western art in China in the 20th century, so as to organize the main thread of the introduction and practice of western paintings in the first half of 20th century with the National Beiping Art School as an example. Research found out that most of the western painting teachers of the early National Beiping Art School period have studied abroad, so have the teachers from the late period, that’s why their works are closely related to Japan and Europe and involve complicated teacher-student relationships. To put it simply, the main thread of western painting’s development is linked by overseas students and their students; the main stream is the introduction of realistic paintings and the formation of realistic trend and school in 1940s. The main thread of Chinese painting’s development, on the other hand, was narrated by Prof. Cao Qinghui in his essay “The Transformation of Painting Studies Through Broken Shadows of Chinese Painting”. He analyzed main issues the Chinese Painting Department of the National Beiping Art School faced in the 30 some years history, such as the conflicts between western pedagogy and traditional Chinese painting study, conflicts between officers with overseas study background and Chinese faculties, and ups and downs of logic methodologies of painting study, the evolution of Chinese painting and the development of realism. The two essays not only provided distinctive organization and study of the history of western painting and Chinese painting disciplines of the National Beiping Art School, but also clarified the two disciplines’ faculty background, development process and art styles, narrated the major history events of western painting and Chinese painting, and divided the School’s history into clear phases. Based on this solid research result, the exhibition was curated from the two unique angles of overseas study and painting study, which reveals to the point the core question in changes of faculty and art styles during the School’s development. The exhibition thus offered special viewpoints and clues.The practice of the National Beiping Art School Exhibition indicates that except for good artworks, collection exhibitions must also have profound study and systematic organization of collected works. This kind of study should avoid pinning a meaningless academic label on works or exhibitions, which would only confuse the audience. Such study should go through detailed and accurate academic research and organization, should target certain aspects, while also considering the audience’s acceptability. (5)  Set up the museum’s educational responsibility in historical narration through collection exhibitionsThe Exhibition advocates an academic attitude of restoring and envisaging history. This accords with CAFAM’s educational responsibility to restore history and conduct historical narration.The history is full of variety and causal relationships, but it is also hypercritical and forgetful. Many hidden historical events are equally important in their days, and are an important node in the study of history. The lack of avoidance from history will lead to many misreadings, and thus the lost of vitality. In face of these significant problems, CAFAM should present objective exhibitions. The National Beiping Art School Exhibition, when dealing with the National Beiping Art School during the enemy occupation of Beiping  (it was named National Beijing Art School at the moment), gave that history objective positioning and evaluation.A museum’s display and narration of art history should be systematic and consistent, which is an important embodiment of the museum’s educational function. The National Beiping Art School Exhibition boldly experimented on this aspect, and made some achievements in the two exhibitions on western and Chinese painting. It seems that the question of the National Beiping Art School has been answered after systematic organization of the two painting disciplines, but following them CAFAM releases the third exhibition, named “Realignment: From National Beiping Art School, Yan’an Luxun College of Fine Arts to China Central Academy of Fine Arts” (Picture 23). In the foreword of the exhibition it says: “The museum narration of the National Beiping Art School, CAFA and the evolution of 20th century Chinese art, based on museum collection, has reflected the teachers and students’ creative trends, ups and downs in styles at the School and CAFA in different historical phases of 20th century. It starts to touch upon the relationship between the academy and the society, teachers and students and creative trends. In order for the narration to be more inherently logical, and to establish and dig deep into the historical relations between collected works, our museum believes that it is necessary to conduct specialized organization of the establishment of CAFA by merging the National Beiping Art School and the Yan’an Luxun College of Fine Arts through collection and archives.” The exhibition will further complete the  narration of the National Beiping Art School Exhibition series, and in the meanwhile facilitate explicit expression of CAFA’s relationship with its two predecessors, to form a “comparatively complete thematic museum narration”. The thinking is based upon a macroscopic narration and sincere attitude towards academic studies, and demonstrates CAFAM’s systematicness and sense of responsibility in terms of its public education function.3. Exhibition as a Component of Museum Knowledge CirculationThe National Beiping Art School Exhibition also went through profound and serious academic discussions about other topics relevant to the School. It expands the exhibition’s influence, generates more research subjects, and truly promotes research in this aspect. The Exhibition is no longer isolated, but has become a component of museum knowledge circulation. During the exhibition, two important symposium and semniar were settled: “The National Beiping Art School and Art of Republic of China” symposium (Picture 24) and “High as Mountains and Long as Rivers: Masters of the National Beiping Art School” seminar (Picture 25). The symposium invited over 40 experts from relevant academic field to speak, the content of which was later edited and published as a book. The seminar includes over ten lectures, each of them was unfolded around an old master from the National Beiping Art School. We have also combined seminars with master and doctor courses, encouraged the students to participate in the seminars and write essays based on the issues and their interested points mentioned in the seminars and the exhibitions. Throughout the development of relevant events, the three exhibitions of the National Beiping Art School Exhibition also continuously brewed and formed a positive cycle.Meanwhile, the Exhibition also practiced CAFAM’s good archiving tradition, editing and publishing the Exhibition’s data and research results. The Exhibition’s publication is not only an exhibition catalogue - it also adds in many works that weren’t exhibited, and significant academic materials that cannot be presented at the exhibition, to make the exhibition’s academic and archival quality more complete. The successive release of the publications also helps preserve and circulate the Exhibition’s research fruits, with they themselves become important research books of the field. It is worth mentioning that CAFAM also produced digital exhibition room for the Exhibition using digital technologies. It recorded the exhibition venue with 360-degree cameras, and linked the exhibition’s information to the visual footage, so that the exhibition’s visual effects could be preserved permanently, and the audience could revisit real site of the exhibition on their computers.A good exhibition shouldn’t be a lecture out of a textbook, but should contain rich thinkings of the curators. It’s like creating an unknown world for the audience to discover themselves. The audience could either achieve something following the route designated by the curators, or discover their own interests and inspirations freely. A good exhibition is not the end point of a research or an isolated event, but should be a transmission shaft that passes on more abundant resources, or a fermenter that incubates more fresh matters.The feature collection exhibition in Chinese museums is only at its beginning stage, and the National Beiping Art School Exhibition is a beneficial experiment. It sturdily completed a thematic series research, pushed forward development of relevant academic fields, and enhanced the public’s knowledge of art in the National Beiping Art School period to a certain extent. In this process, the museum’s curatorial idea was also well represented. Although the content is about works and archives of nearly a century ago, the curatorial idea and approach, as well as the ultimate effect of the exhibition, are new. Picture 1: Poster of the “Selected Works of Western Painting Created in the Period of National Beiping Art School” ExhibitionPicture 2: Bus stop light box advertisement design of the “Selected Works of Western Painting Created in the Period of National Beiping Art School” ExhibitionPicture 3: Large printing of the photo of the Auditorium of the National Beiping Art School and previous names of the School at all stages, put at the entrance of the “Selected Works of Western Painting Created in the Period of National Beiping Art School” ExhibitionPicture 4: Photo wall, archive presentation and seal background at the “Selected Works of Western Painting Created in the Period of National Beiping Art School” ExhibitionPicture 5: Entrance of the “Selected Works of Chinese Painting Created in the Period of National Beiping Art School” Exhibition (3rd Floor). A scroll painting of the National Beiping Art School collected by CAFAM is used as the main image of the exhibitionPicture 6: On-site photo of the “Selected Works of Chinese Painting Created in the Period of National Beiping Art School” ExhibitionPicture 7: At the entrance (3rd Floor) of the “Realignment: From National Beiping Art School, Yan’an Luxun College of Fine Arts to China Central Academy of Fine Arts (1946-1953)”  exhibition. The Chinese inscription of “National Fine Art Academy” by Mao Zedong is used as the main imagePicture 8: On-site photo of the “Realignment: From National Beiping Art School, Yan’an Luxun College of Fine Arts to China Central Academy of Fine Arts (1946-1953)”  exhibitionPicture 9: Li Yishi, Portrait of Chen Shizeng, Oil on Canvas, 70x130cm, 1920, Collection of CAFAM (This work is one of the two portrait works of Li Yishi from the 1920s that are known to be left to date. It is a very precious artwork and research material)Picture 10: On-site photo of the “Selected Works of Western Painting Created in the Period of National Beiping Art School” ExhibitionPicture 11: On-site photo of the “Selected Works of Western Painting Created in the Period of National Beiping Art School” Exhibition. The reading table and provided materials at the exhibition are spoken highly of by the audiencePicture 12: On-site photo of the “Selected Works of Chinese Painting Created in the Period of National Beiping Art School” ExhibitionPicture 13: On-site photo of the “Selected Works of Western Painting Created in the Period of National Beiping Art School” ExhibitionPicture 14: The National Beiping Art School Chronology compiled by Professor Cao Qinghui, displayed at the “Selected Works of Western Painting Created in the Period of National Beiping Art School” ExhibitionPicture 15: Seals of the names of CAFA since its establishment in 1918Picture 16: Photo wall of the valuable photos throughout the history of the National Beiping Art School at the “Selected Works of Western Painting Created in the Period of National Beiping Art School” ExhibitionPicture 17: Books collected by the National Beiping Art School Library, displayed at the “Selected Works of Western Painting Created in the Period of National Beiping Art School” Exhibition; displayed on the upper right corner is the sketch portfolio donated by Zhang Xian in 1936Picture 18: Photo of the “Selected Works of Chinese Painting Created in the Period of National Beiping Art School” Exhibition. The painting in the photo is Qi Baishi’s Eagle donated by the artist to the School in 1935. Displayed on the shelf on the left is Ling Wenyuan’s Discussions on Chinese PaintingsPicture 19: Yu Shaosong’s Fu Tang Lei Gao, displayed at the “Selected Works of Chinese Painting Created in the Period of National Beiping Art School” ExhibitionPicture 20: The National Beiping Art School Chronology compiled by Professor Cao Qinghui, once again displayed at the “Realignment: From National Beiping Art School, Yan’an Luxun College of Fine Arts to China Central Academy of Fine Arts (1946-1953)” ExhibitionPicture 21: The “Selected Works of Chinese Painting Created in the Period of National Beiping Art School” Exhibition collected and collated detailed resume of the artists. Many materials are made public for the first time. All the 34 resumes were shown in the exhibition area for the audience to quickly enter the atmosphere of the National Beiping Art SchoolPicture 22: The “Realignment: From National Beiping Art School, Yan’an Luxun College of Fine Arts to China Central Academy of Fine Arts (1946-1953)” Exhibition organized the representative artworks which were created in the early years after the establishment of the People’s Republic of China and cannot be exhibited on site, and displayed them as a video titled “Artworks in Overseas Collections”.Picture 23: The “Realignment: From National Beiping Art School, Yan’an Luxun College of Fine Arts to China Central Academy of Fine Arts (1946-1953)” Exhibition displayed Mao Zedong’s inscription of “National Fine Art Academy” in 1949 for the first time as a piece of workPicture 24: “The National Beiping Art School and Art of Republic of China” symposium was co-held by CAFAM and School of Humanities on April 6, 2013. A group photo was taken after the symposiumPicture 25: “High as Mountains and Long as Rivers: Masters of the National Beiping Art School” seminar was held by CAFAM and School of Humanities in Autumn 2013. It invited renowned scholars in China to conduct lectures on important figures in the history of the National Beiping Art School. The seminar has 10 lectures, and stirred heated discussions.Written by Li Yaochen, Director of Department of Collection, CAFA Art MuseumOriginally published in Issue 6 of University and Art MuseumEdited by Zheng Lijun1. The National Beiping Art School Exhibition has three parts: 1) CAFA Art Museum Collection Series: Selected Works of Western Painting Created in the Period of National Beiping Art School (November 27, 2012 - April 25, 2013); 2) CAFA Art Museum Collection Series: Selected Works of Chinese Painting Created in the Period of National Beiping Art School (June 6, 2013 - December 1, 2013); 3) Realignment: From National Beiping Art School, Yan’an Luxun College of Fine Arts to China Central Academy of Fine Arts (1946-1953) (November 4, 2014 - March 1, 2015).2. The National Beiping Art School Exhibition was listed as one of the Outstanding Exhibitions of National Exhibition Season of Brilliant Collection Works from Art Museums in China by the Ministry of Culture.3. Wang Huangsheng (2012), Art Museum as Knowledge Production, p.13, Central Compilation and Translation Press4. Wang Huangsheng (2012), Art Museum as Knowledge Production, p.14, Central Compilation and Translation Press ...More

The Adventure of Leandro Erlich...

2019-07-19 552 people interested

Fram Kitakawa, founder of Echigo-Tsumari Art Triennale and Setouchi Triennale Leandro Erlich is an artist that aims to jump out of the generic space of galleries and art museums. He tries to break through the space embodied by the 20th-century urban high-rise architectural complex. It is a bold challenge, from which we can comprehend his role in the contemporary era, and the reason behind his popularity.Some people hang themselves upside down on the wall; some cling to the wall; some hang on the wall with one hand; some completely free up their hands. It is in fact an illusion reflected on a glass board set in a 45-degree elevation angle. People are only lying down on the facade placed on the floor. —BuildingThe reflecting mirror placed in front of the real corridor creates an effect that the corridor is endless. — The CorridorThe clouds in the shape of France, Britain and Japanese Archipelago is the aggregation of irregular patterns formed by multi-layered glasses. - The CloudThe elevator is tightly packed, yet meanwhile there’s a strange man standing in it. — Elevator PitchIn the classroom next door, phantom-like people are looking at this side smiling. — The ClassroomI look through the window at the window of the house across the garden, only to see people standing in front of the window looking at a different direction, just like myself. — Lost GardenThe rolling coin operated laundry machine is only an illusionary image. — LaundryEvery room in the opposite building is changing slowly. — The Room (Surveillance II)When I believe I am looking down at the apartment buildings from high above, I am actually only standing on the floor. — La veredaThe wall of an old architecture is floating in the air. — Window & LadderA few boats are floating on the water surface without water, showing the ripples. — Port of ReflectionsAll walks of life can be seen walking under water from above the pool. — Swimming PoolThe changing rooms, originally single rooms, are connected by multiple rooms. The inside can be seen very clearly. — Changing RoomsLight is leaking from beneath the rooms, but as you enter them you will find that they are only walls. — The DoorsOn a sunny day, you look outside the window only to discover violent storms. — RainIn a hair salon, the mirror in front of my reflects a person behind me who shouldn’t exist. — Hair SalonWalking outside, you’ll see a house hanged up in the air. — Pulled by the RootsGeneric space is a predominant idea of the 20th century, or the modern time.  Mies van der Rohe believes that the capital and labor are congregated in the urban area, which leads to a metropolis full of high-rise buildings and composed of steel and glass walls. In fact, cities that develop around high-rise building complex are appearing all over the world, in China, Europe, America and Africa. This kind of space is detached from the multiplex characteristics of life and historical experience, and becomes a void space like laboratory. By changing the dividing wall of a room, a building can be easily transformed into a residency, office or restaurant. There is no more convenient building than the ones with well-adjusted indoor air. People in such space is counted and manipulated as a quantifiable figure.The space has lost the history and culture peculiar to the land, while people are defined by demographic statistics -  this is exactly the viewpoint that shroud the whole world impacted by the global market economy. Art is also developing under the same background. The ‘white box’ exhibition space encircled by white high walls is the space incised from the surrounding, having the same appearance in all countries and regions. This is called spatial balance. In such space, works can purely show their core concept, like in a science laboratory. In here we can clearly understand the jumping thoughts of the artists.However, here lies a big question.Does the ideal abstract space really exist?The problem we are truly facing is the constant deterioration of global environment, the increasing wealth gap one-sidedly created by the market economy controlled by transnational capitalists, and the capitalist moral degeneration resulted from it, leading to the loss of individual sensibility, mechanization and the disappearance of local culture. Since ancient times, artists have been gradually disclosing the relationship between human and nature, and civilization in the midst of the crisis of civilization and at the dawn of new eras. During this process, they use a technique mastered by human.The cave paintings in Altamira and Lascaux are on the one side pray for human’s toil in risking their life capturing middle-sized beasts, and on the other side pray for the pain the captured animals suffered. They embody the united relationship between human and nature. In any subsequent era, art has been the reflection of the relations between nature, society and human. In the vast universe formed accidentally, for the human race born at one moment of the universe, art is the only index of our self-cognition. Without that index human race won’t exist. Like language and literature, art is an index with universal meaning (a very good example is the paintings by the aboriginals). Leandro Erlich tries to break the boundaries by making use of the difference between materials such as glass boards, glass and water, and create boundaries in intangible generic space by using high-quality materials produced in modern industry. This is his creative practice.Everyone is at the terminal point of global information, drowned in all kinds of information, signs and rumors, while believing that we can freely choose and collect certain information. However, they are only the information manipulated within the limit permitted by power, capital and the Internet.These information is fixed in a specific image, and leads to a time that art stops progressing. It seems that we can freely choose from endless information, but the composition and thought pattern are becoming stereotyped.At this time, Leandro Erlich emerged.Either a work is put in Beijing, Johannesburg or London, people can appreciate and understand it in the same way. This is the exhibition standard of 20th century art in white boxes such as galleries and art museums, as well as the 20th century philosophy. Such generic space shares the same character with market economy, international finance and the Internet, and is the most influential (best) idea of the 20th century. It is fair to say that art develops based on generic space.— To judge a thing with the same viewpoint no matter where. —So, in order to transcend the generic space, how does Leandro consider it? Let us take a look at the meaning of Chinese characters, an ancient pictograph.移す (utsusu) →To copy, transcribe, keep and record.映す (utsusu) →To reflect an item’s original look as the light illuminate other items.映す (utsusu) →To duplicate, reprint and copy the original.The three words, with the same etymological origin, changed gradually and form the modern usage of “utsusu” (They share the same Japanese katakana and pronunciation).The different kinds of works by Leandro Erlich, to speak about them in Japanese or write about them in Chinese characters, are to show the context of “utsusu” in a brief and one-time-only place.He seals the space’s time here, like the time sealed in a movie. In his perspective, generic space has become an exceptionally indifferent space without accumulation of time. Thus, his method is to break through his own generic space by transferring a generic space.Modern space is only a thing without the concept of time. Leandro Erlich raised here a theory to generate space by transferring, duplicating and moving the subject. The object changes according to the human (subjects)’s behaviors. This is also the relationship between man and nature since ancient times. In Chinese characters there are homonyms that show turning points. I try to explore this relationship with the different meanings contained in these words. This is what Ernst Mach talked about “”, and the world described in synoptic gospels since ancient time. To simply put it, it is because I have sympathy for the word “stand”, that my reflection in the mirror is standing.I want to talk about the certainty in Leandro Erlich’s creative practice. As he is having his exhibition in Beijing, I would like to elaborate with the “Six Principles of Chinese Painting”, written by Chinese painter and critic Xie He, who lived in the fifth and sixth century, in the preface to his book The Record of the Classification of Old Painters. This is a time that Buddhism was introduced to China from India, as well as a time that ‘art’ itself is questioned as for how it can understand and reflect the nature and society human feel about. At least in Japan, the final destination of Asian culture, ‘Six Principles of Chinese Painting’ is regarded as an important art theory.The basic elements of painting it raised have also been applied outstandingly in modern art.Correspondence to the Object: the modeling abilitySuitability to Type: color perceptionDivision and Planning: space compositionThese elements are what Leandro Erlich, who was born in an architects’ family, best at, and the reasons why his works are vivid and easy to understand.Transmission by Copying: mastering of the classic, or the forefathers’ achievementSuch learning pattern could ensure the modernity of his works. In other words, it offers the audience a new spatial experience. From here we can see Leandro Erlich’s knowledgeability.Bone Method: the unique technique and feeling of the artistBased on the above-mentioned, as I talked about Leandro Erlich’s personal art concept earlier, he is creating a void in homogeneous space by “transferring, copying and reflecting”, and thus creating a new and rich space. The aforementioned five principles can be obtained with practice, except for the last one which is Spirit Resonance.This is the conversation between the work and the audience. In other words, it  points to the realization of a new spatial experience. What Xie He believes is that the overall energy of a work of art may impact the audience. It is full of vitality as if it has the power to shake mountains and rivers. And to judge if a work has that energy, we should see if it has the overall vitality. It seems that Leandro Erlich has such works with spirit resonance.In Buenos Aires, Leandro Erlich’s hometown, there’s a public work named The Democracy of the Symbol. The work covered the top of the city’s iconic monument, and showcased the duplicate of the top in front of the museum. The work seems to be “hidden” before “transferred”, but it is actually made separately after the original was hidden. Although I haven’t been to Buenos Aires, but I heard that it’s a popular place for dating lovebirds and protesting people. Society, politics and power co-exist in this place. Since ancient Greece, squares have been a place for people to voice themselves, sometimes they could also be place of suppression. What does the embodiment mean here? Leandro Erlich lives in South America, but his thought penetrates the whole modern time. It reminds people of Christo’s  artwork ‘Wrapped Reichstag’, or Eisenstein’s movie Battleship Potemkin. Homogeneous city also rises with the support of power. For modern people, can the art museums completely be a place of freedom? This remains to be questioned.Moreover, in Japanese countryside Echigo-Tsumari, in an exchange museum designed by Hiroshi Hara that reminds people of oasis in a desert, Leandro Erlich created a building similar to the structure of urban architecture in the wading pool, as if he was criticizing the modern civilization by “transferring, duplicating and reflecting” the constantly extending modern generic space. People can see the building reflected on the water from the balcony, and can also go into the pool to have fun. He started to move his creative place to squares and countryside, one step closer to the nature which is suffering from destructions.20th century is filled with symbolized information, programmed human and stereotyped space, while Leandro Erlich initiated a bold adventure, trying to break through the leading generic space with the power of art. He’s like Don Quixote who longs to time travel to the Middle Ages, or a modern-time warrior. Leandro Erlich was born in the middle of South America of the old time. Just like Garcia Marquez trying to create a world that overthrows European and North American values with literature, he tries to create a world with his artworks - from the white cubic of galleries and museums to squares that stand for civil society, his footsteps extend to the gradually degenerating, formalizing cities. Let us keep an eye on his adventures.Written by Fram Kitakawa, founder of Echigo-Tsumari Art Triennale and Setouchi Triennale Translated by Liu YanchaoProofread by Lu YufanEdited by Zheng Lijun ...More
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